St. John 17


    I am here, John;
    I come tonight to tell you that you are in a better condition than you were last night, and that I desire to write a short message if you think that you can receive it.
    Well, I will not write very long, and what I shall say will have to do with, "the condition of the soul when and after the divine love flows into it."
    As you know, the soul, in the condition in which man possesses before the entrance of the divine love, is not in accord with the love of God, nor is it a part of the great Oversoul. It is only a special creation made in the image of the Father, having in it the natural love which was conferred upon man at the time of his creation, and not having in it any part of the essence of the Father, or any quality that makes it of the divine nature of the Father, or necessarily immortal.
    But when the divine love enters into it and it becomes permeated, as it were, with the divine essence, then it takes on the divine nature of the Father, and to the extent that it receives and possesses this love it becomes at-one with God and ceases to be a mere image and becomes transformed into the substance.
    The soul in this condition is altogether a different entity from the soul in the condition in which it was created, and no longer is subject to the dominion of either the mind or of the animal appetites and desires, and hence, the spirit possessing such a soul is, in essence, a part of the Father, or as Jesus said, is in the Father and the Father in it.
    Now, do not understand that such a soul is the soul that man originally possessed with increased development of purity and goodness or freedom from sin, because such is not the case. Such soul by such transformation becomes a new thing, and never again can it relapse into the soul of man's origin. Because of the qualities that it then possesses, it becomes immortal, and such immortal nature can never be taken from it.
    It is now a thing of love and purity and consciousness of its true condition is always with the spirit that has such soul. This transformation is gradual, and men must not think that by the mere act of conversion from their state of death they at once become possessed of the nature of the divine, for such is not the fact. The transformation is gradual and comes according to the susceptibility of the the souls to receive this love of which I speak. But when once the inflowing of the love commences it continues eternally. Although there may be times of stagnation and apparent loss of this divine essence, yet always is the transformation taking place, and at certain stages in its progress the possession of this divine love will be so great that the original soul, or its original qualities, will entirely disappear and leave only the new qualities which the divine love has implanted in it. The leaven when once deposited never ceases to work until the whole shall become leavened.
    I will not write more tonight, but only further say, that this condition of transformation may be obtained by all men if they will only seek for it in the proper way and with faith. I will soon write you again.
    In leaving you, I give you my love and blessings and the assurance that I am helping you in your efforts to carry forward the work, and in accomplishing all the promises.
    So my dear brother, goodnight.
    Your brother in Christ, John.