Message 10

The Inflowing Or Baptism Of The Holy Spirit

    I am here, Jesus;     
    What I desire to write upon is the condition of those who think they have received the inflowing or baptism of the Holy Spirit when the fact is that they have received only that advancement in the purification of their natural love and a harmony with the laws of their creation that causes them to believe that what they experience must be the result of a bestowal of the love which the Holy Spirit brings to mortals. 
    In this mistake so many humans indulge, and in the satisfaction, or rather, happiness, which their experience, growing out of such an increase in the harmony, brings to them, they fully believe that the Holy Spirit has taken possession of their souls and caused happiness. But in thus concluding they are deceiving themselves and will realize their mistake when they come to an awakening in the spirit life. 
    The Holy Spirit is that part of God's spirit that manifests His presence and care in conveying to people's souls His divine love. This love is the highest and greatest and most holy of His possessions and can be conveyed to people only by the Holy Spirit; and this appellation is used in contradistinction to the mere spirit which demonstrates to people the operation of God's soul in other directions and for other purposes. His creative spirit and His caring spirit and the spirit that makes effective His laws and designs in the governing of the universe are not the Holy Spirit, though equally part of God's soul and equally necessary for the manifestations of His powers and the exercise of the energies of His soul. These deal with the things of the universe that do not have interrelationship with the soul of God and the souls of people, and whenever the Holy Spirit is spoken of, it should mean only that part of God's spirit which transforms the souls of humans into the substance of the soul of God in Its quality of love. 
    I heard the preacher (Billy Sunday) discourse on the work of the Holy Spirit as portrayed in the contents of the New Testament, and saw that his conclusions from these contents were wholly erroneous and apart from the truth. As he said, the effects of the workings of the Holy Spirit are shown in more ways than one, and not every one upon whom it is bestowed is filled with the same powers of displaying its presence and possession. Now in all these evidences of its existence in the experiences given, it must be understood that it is limited in its operations to those conditions and manifestations that have their source in the divine love of the Father that was bestowed upon humankind at my coming in the flesh, and that those evidences of the existence that have no relationship to this love are not evidences of the presence of the Holy Spirit. 
    As mentioned in the New Testament, when it was bestowed upon my disciples at Pentecost, it came as with the sound of a mighty rushing wind that shook the room in which the disciples were assembled and filled them with its powers; which means only that the divine love came into their souls in such abundance that they were shaken in their souls to such an extent that they thought the building in which they were assembled was disturbed. But in this they were mistaken, for the effect of the presence of the Holy Spirit is not to affect the things of inanimate nature, but is confined to the souls of humans.
    And the preacher must know that because people are possessed with powers to accomplish the mental or material things of their living, they are not necessarily possessed with the Holy Spirit. 
    Much of the physical healing of mortals is caused by powers that are bestowed upon humans, or some humans, that are not connected with or proceed from the Holy Spirit. That there is evidence of this, people will recollect that the Old Testament is full of instances where people were healed of their diseases and other wonderful things performed at the time that the Holy Spirit was excluded from man's possession. Yet these marvels, as then considered, were performed by people claiming to be endowed with the spirit of God, which is working for the good and happiness of humankind and which will continue to work until people shall become in harmony with themselves as first created.
    I understand the object of the preacher in attempting to show and convince his hearers that because they have not those powers that the Bible described as having been possessed by my disciples after the bestowal of the Holy Spirit, that therefore they must not believe or conclude that they, his hearers, have not this blessing. His intentions and efforts were commendable and arose from the desire that his hearers should not become disheartened and disappointed in their efforts to obtain the inflowing of the love that the Holy Spirit brings to them. But on the other hand, his teachings were dangerous and misleading to these hearers, for the natural consequence of such teaching is to lead people into the belief or persuasion that they possess this power and comforter when they do not, and thus prevent them from seeking for and obtaining this comforter in the only way in which it can be obtained. 
    The Holy Spirit primarily has nothing to do with great mental or physical achievements, and to say that because a person is a great inventor or philosopher or surgeon who does things without knowing where the inspiration or suggestion to do the things comes from, therefore he is possessed of the Holy Spirit, is all wrong and misleading. 
    All things mediately or immediately have their existence and operation and growth in the spirit of God, and only in that spirit, and which spirit is evidenced in many and varied ways in men's experience. And hence, people say that they live and move and have their being in God, meaning only that they live and move and have their being in God's spirit. This spirit is the source of life and light and health and numerous other blessings that people possess and enjoy--the sinner as well as the saint, the poor person as well as the rich, the ignorant as well as the enlightened and educated--and are each and all dependent on this spirit for their being and comfort. 
    This is the spirit that all people possess to a great or less degree, and the brilliant preacher or teacher or orator possessing this spirit to a greater degree than his less favored brother depends upon the same spirit. It is universal in its existence and workings, is omnipresent and may be acquired by all people in this sense to the degree that their mental receptivity permits. And this further demonstrates the fact that God, through and by this spirit, is with people always in the lowest hells and in the highest heavens of the perfect man. It is working continuously, ceaselessly and always at the call of humans, be that call mental or spiritual. It is the thing that controls the universe of which humankind's earth is an infinitesimal part. This is the spirit of God. 
    But the Holy Spirit, while a part of the spirit of God, is as distinctive as is the soul of man distinctive from all other creations of God. It is that part of God's spirit that has to do with the relationship of God's soul and man's soul exclusively. 
    The subject of its operation is the divine love of the Father's soul, and the object of its workings is the soul of man; and the great goal to be reached by its operations is the transforming of the soul of man into the substance of the Father's love, with immortality as a necessary accompaniment. This is the great miracle of the universe. And so high and sacred and merciful is the transformation that we call that part of God's spirit that so works, the Holy Spirit. 
    So let no teachers or preachers teach, or their hearers believe, that every part of God's spirit that operates upon the hearts and thoughts and feelings of people is the Holy Spirit, for it is not true. Its mission is the salvation of people in the sense of bringing them into that harmony with God that the very souls of humans will become a part in substance, and not in image merely, of the soul of God; and without this working of the Holy Spirit, people cannot become in such union. Men must not believe and rest in the security that every working of the spirit of God is the working of the Holy Spirit. 
    Except a person be born again he cannot enter into the kingdom of God, and such attainment is possible only by the working of the Holy Spirit. Oh, preacher, upon whom a great responsibility rests, learn the truth and then lead people into the way of salvation. 
    Believe that I love you and am your friend and brother, Jesus